Religion in Albania
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The below article appeared in Balkanistica13 , pp. Internet readers are free to cite this work to the original, which is why page breaks are provided. The Christian Saints of Albania Robert Elsie Olzheim, Germany The present compendium of information focuses on the historical evolution of the cults of Christian saints who were particularly revered in Albania, endeavoring thus to throw light on some of the cultural peculiarities of traditional Christian faith in that country.
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Also related to this basic root are the Turkish and Greek words for Albanians and the Albanian language. The latter explanation may, however, simply be a folk etymology or constitute the reason why Albanians identify themselves with the eagle. Albanians can be divided into two cultural groups: The geographic border between the two groups, based on dialect, runs roughly along the Shkumbin River, which flows through the central town of Elbasan to the Adriatic Sea.
All Albanians south of the Shkumbin, including the Albanians of Greece, southwestern Macedonia, and southern Italy, speak Tosk dialects with their characteristic rhotacism. Although dialect and cultural differences between the Ghegs and Tosks can be substantial, both sides identify strongly with the common national and ethnic culture. Albanians live in ethnically compact settlements in large areas of the southwest part of the Balkan peninsula, primarily in the Republic of Albania with its centrally located capital city of Tirana and in the self-proclaimed Republic of Kosovo.
The Republic of Albania, which houses only about 60 percent of all the Albanians in the Balkans, is a mountainous country along the southern Adriatic coast across from the heel of Italy. Albania is bordered to the north by the Yugoslav republic of Montenegro, which has an approximate 10 percent Albanian minority living in regions along the Albanian-Montenegrin border. Kosovo, which the Kosovo Albanians have declared to be a free and sovereign republic and which the Serbs insist must remain an integral part of Serbia, has about 90 percent Albanian speakers and 10 percent Serb speakers, with minorities of Turks, Rom, Montenegrins, Croats, and Cherkess.
To the east of the Republic of Albania is the former Yugoslav Republic of Macedonia, one-third of which, along the Albanian border, has an Albanian majority. The central Macedonian towns of Albania Skopje, Kumanovo, and Bitola have sizable 15 to 50 percent communities of Albanian speakers, whereas the western Macedonian centers of Tetova Tetovo , Gostivar, and Dibra Debar , along with the Struga area, all have an Albanian majority. The Albanians in Macedonia represent about 30 percent of the population, although there are no reliable statistics.
The Albanian minority in Greece can be divided into two groups:
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By Tenris Given the extremely patriarchal nature of Albanian society, greater importance is attributed to the birth of sons than to that of daughters. The language of state institutions, education, books, media and newspapers is the standard dialect of Albanian, which is closer to the Tosk dialect. We are looking to seeing each other in a few weeks for the fourth time already. In addition, there are about two-hundred thousand Albanians, mostly from Kosovo, living in central Europe mainly Switzerland and Germany.
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Audivi unam vocem, clamantem in monte in lingua albanesca. The only other languages that are the sole surviving member of a branch of Indo-European are Armenian and Greek. The Albanian language is part of the Indo-European language group and is considered to have evolved from one of the Paleo-Balkan languages of antiquity,    although it is still uncertain which particular Paleo-Balkan language represents the ancestor of Albanian, or where in Southern Europe that population lived.
In , Taylor, Ringe and Warnow , using quantitative linguistic techniques, found that Albanian appears to comprise a “subgroup with Germanic”. However, they argued that this fact is hardly significant, as Albanian has lost much of its original vocabulary and morphology, and so this “apparently close connection to Germanic rests on only a couple of lexical cognates — hardly any evidence at all”.
According to Matthew C. Curtis, the loanwords do not necessarily indicate the geographical location of the ancestor of Albanian language. The first and smallest occurred at the time of less significant interaction. The final period, probably preceding the Slavic or Germanic invasions, also has a notably smaller number of borrowings. Each layer is characterized by a different treatment of most vowels: Other formative changes include the syncretism of several noun case endings, especially in the plural, as well as a large-scale palatalization.
Starting in the latter 9th century, there was a period characterized by protracted contact with the Proto-Romanians, or Vlachs, though lexical borrowing seems to have been mostly one sided: Such borrowing indicates that the Romanians migrated from an area where the majority was Slavic i. Middle Bulgarian to an area with a majority of Albanian speakers i.
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